"To
read critically" does NOT mean "to criticize" what you read. If you think that you have read a text critically simply
by poking holes in its ideas, by finding its logical inconsistencies or
weaknesses in its argument, or by denigrating its plot, style, characterization,
and so forth, think again (literally!).
Granted, every text
has its weaknesses, and a good reader will recognize them. But every text
also has strengths. If you only look for weaknesses, then you're not challenging
your own perspective; you're not learning.
Recognizing "positionality"
Every text is written
from a particular "position" or "location"—a
particular "angle of vision," if you will. Every angle of vision
(including
your own!) reveals some aspects of a particular issue , and obscures others. To read "critically" entails:
- examining the
text to determine the position from which it views a particular issue,
and articulating to the best of your ability what that position is—what
assumptions about the world are made, what agendas are at stake, what
the text is trying to achieve, and so forth.
- exploring the
benefits of viewing a particular issue through
the lens provided by the position of the text. What does it enable the
reader to perceive that you might not otherwise see? How is it helpful
to the reader in engaging with that issue?
- exploring the
costs of viewing a particular issue through
the lens provided by the position of the text. What is obscured if you
look through that lens? How might it hinder a reader from understanding
the issue under consideration?
- looking back at
oneself and one's own (necessarily partial and limited) position from
the angle of vision provided by the text. What do you learn about your
own position by viewing it from a different position? What do you learn
FROM the position taken in the text (i.e., how might
your own position be changed or broadened by your encounter with the
text)?
Distinguishing between what texts SAY and what texts DO
The reader who focuses
only on the content of a text is not reading critically; texts
convey information ("what texts say"), yes, but they do so by
means of particular literary and rhetorical devices that "do"
something to the reader. In other words, a text is not merely a container
for ideas, but an "agent" of sorts, one that forms a relationship
with the reader and can, potentially, transform the reader. To read "critically,"
then, entails taking into account the "work" of the text by:
- attempting to
discern what Umberto Eco calls the "model reader" of the text—an
"ideal type whom the text not only foresees as a collaborator but
also tries to create" (Six Walks in the Fictional Woods, 9).
In other words, what kind of reader does the text want to have/to create?
- attempting to
discern what Umberto Eco calls the "model author" of the text—not
the empirical author, but a "voice [that] is manifested as a narrative
strategy, as a set of instructions which is given to us step by step
and which we have to follow when we decide to act as the model reader" (Six Walks in the Fictional Woods, 15). How does the text instruct
you to read it? How are its instructions conveyed?
- exploring the
relationship between what the text "says" and what the text
"does." In most texts, this relationship is quite complex
(In a satirical work, for instance, the content of the text contrasts
strongly with its intended effect upon the reader). See my suggestions
regarding preparing a close reading
for some of the literary and rhetorical features of the text that you
might examine.
- imagining oneself
as the model reader of the text. If you were the model reader, what "work" would the text perform on you? What do you learn from
this imaginative exercise?
In short, a "critical" reader reads closely, with an awareness
of: a) the positionality of a given text; b) the relationship between
the content and the "work" of the text; and c) his/her own relationship
to the text. A critical reader is at least as critical of himself/herself as (s)he
is of the text, and is open to learning from
the text.
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